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Second Baptist Church Southwest

 

Wednesday, November 16, 2005 – 8 p.m.

Rev. H. Joseph Franklin, D.D., Pastor – Instructor

 

 

The Book of Acts

 

I.                  The Church beginning in Jerusalem: its (her birth among the Jews, early growth, and local opposition

(1:1-7:60)

 

A.               The birth of the Church

 

(1)             Preliminary matters: relating acts to the Gospels  (1:1-26)

 

(2)             Pentecost: the coming of the Holy Spirit (2:1-47)

 

B.               A miracle with significant consequences (3:1-4:31)

                                                      

(1)             The healing of a lame man (3:1-11)

 

(2)             The preaching of Peter (3:12-26)

 

(3)             The threatening of the Sadducees (4:1-31)

 

Who were the Sadducees, and why did they oppose the Christians?

 

(Sad - du - cees)

A Jewish party, the opponents of the Pharisees.  They were comparatively few in number, but they were “educated men,” and mostly wealthy and of good position.

 

(4)             In distinction from the Pharisees, they denied:

 

a.      The resurrection and future retribution in “Sheol” (hell), asserting that the soul dies with the body.  (Matthews 22:23-33; Acts 23:8)

 

b.      The existence of angels and spirits.  (Acts 23:8)

 

c.       Fatalism:  Contending for the freedom of the will, teaching that all our actions are in our own power, so that we are ourselves the causes of what is good and receive what is evil from our own folly, and affirming that God is not concerned in our doing good or not doing what is evil.

 

d.      In denying immortality and the resurrection, they were relying on the absence of an explicit statement of these doctrines in the Mosaic law, and they failed to hold the faith of the patriarchs regarding “Sheol” (hell), which, though it was undeveloped, yet contained the germs of the later biblical doctrine of the resurrection of the body and a future retribution.  The patriarchs unquestionably believed in the continued existence of the soul after death.  In affirming that there is neither angel nor spirit, the Sadducees were setting themselves against the elaborate Angelology of the Judaism of their Time, but they went to the other extreme, and again fell short of the teaching of the Law.  (Exodus 3:2; 14:19).

 

 

To be continued !